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Romans 1:26–27 is commonly cited as one instance of New Testament teaching against homosexuality: By the end of the 1st century AD, Jews commonly identified the sin of Sodom with homosexual practices. 100) were the first reported individuals to assert unambiguously that homosexuality was among the sins of Sodom. This has been interpreted as a reference to homosexuality by some and to the sexual lust of mortals after angels by others.
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Likewise also these filthy dreamers defile the flesh." In Jude 1:7–8 the Bible says of Sodom and Gomorrha:Įven as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth an example, suffering the vengeance of eternal fire.
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Later traditions on Sodom's sin, such as Testaments of the Twelve Patriarchs, considered it to be an illicit form of heterosexual intercourse. 370–500 also interprets the sin of Sodom as lack of charity, with the attempted rape of the angels being a manifestation of the city's violation of the social order of hospitality. The Talmudic tradition as written between c. And they were haughty, and committed abomination before me: therefore I took them away as I saw good. While the Jewish prophets Isaiah, Jeremiah, Amos and Zephaniah refer vaguely to the sin of Sodom, Ezekiel specifies that the city was destroyed because of its commission of social injustice as well as its commission of "abomination:" īehold, this was the iniquity of thy sister Sodom, pride, fullness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. While the Jewish prophets spoke only of lack of charity as the sin of Sodom, the exclusively sexual interpretation became so prevalent among Christian communities that the name "Sodom" became the basis of the word " sodomy", still a legal synonym for homosexual and non-procreative sexual acts, particularly anal or oral sex. Some interpreters find the story of Sodom and a similar one in Judges 19 to condemn the violent rape of guests more than homosexuality, but the passage has historically been interpreted within Judaism and Christianity as a punishment for homosexuality due to the interpretation that the men of Sodom wished to rape, or have sex with, the angels who retrieved Lot. The story of the destruction of Sodom and Gomorrah in Genesis does not explicitly identify homosexuality as the sin for which they were destroyed. The Destruction of Sodom and Gomorrah, John Martin, 1852 They argue English translators of Leviticus added to the original text to compensate for perceived lacunae in the biblical text but thereby altered the verse's meaning. Renato Lings, and others focus on ambiguities embedded in the original Hebrew, arguing these ambiguities may not prohibit all erotic expression between men but rather proscribe incest between male family members. Īnalyses by Saul Olyan, Professor of Religious Studies and Director of the Judaic Studies Program at Brown University, K. This is shown in Leviticus Chapters 18 and 20 by three specific scripture passages (Leviticus 18:2–3, 18:24 and 20:23) that state that the Israelites should never do what the Egyptians and Canaanites did. To interpret these passages of Leviticus, it's important to know that this book of the Bible focuses on ritual purity for the Israelites, and setting guidelines for the Israelites to distinguish themselves from their pagan neighbors, the Egyptians and Canaanites, who lived in the lands before they were settled by the Jews. One of those interpretations is from Janet Edmonds, which says:
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More recent interpretations focus on the passage's context as part of the Holiness Code, a code of purity meant to distinguish the behavior of the Israelites from the polytheistic Canaanites. These two verses have historically been interpreted by Jews and Christians as clear overall prohibitions against homosexual acts in general. "If a man lies with a male as with a woman, both of them have committed an abomination they shall surely be put to death their blood is upon them." Chapter 20 verse 13."You shall not lie with a male as with a woman it is an abomination." Chapter 18 verse 22.Chapters 18 and 20 of Leviticus form part of the Holiness code and list prohibited forms of intercourse, including the following verses: